There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. But even Jacob was wounded. Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. SINEW. These various manifestations of God to man differ only in degree. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Genesis 32:22-32 describes the fight Jacob was not expecting. Genesis 47:29. ). (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. The translation reads: Religion of the removed sinew. Interesting, instead of calling us the people of the book or the nation that left Egypt, the Chinese define us otherwise. Incorrect password. 32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Those who would have the blessing of Christ, must resolve to take no denial. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. c. 7. sect. ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. We Are About Caring For Each Other Despite Differences, In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone. Suddenly, a man wrestled with him until daybreak. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? So he turns again to the presents and gifts which he designs to employ in order to pacify Esau. The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. 19. 3. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. - Jacob and Esau Meet17. It is in the form of an inverted and truncated cone. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. "And he halted upon his thigh." And yet further we may notice what is pointed out to us, that as Jacob "passed over Penuel the sun rose upon him, and he halted upon his thigh." All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. The same grace that refused to call him any more Jacob declares henceforth his name to be Israel; and He who loves to roll away every reproach from off His people writes upon Him this new name, sealing it as His own act, for "He called his name Israel." Geneva Study BibleTherefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Start for FREE. Often, sinews . and is not the moral distance of the ladder confirmed by what follows? Therefore to this day the children of Israel do not eat the muscle that shrank, which. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts . The instance which is narrated in Genesis 48 gives us, I think, this proof. - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible. From Jacobs describing this individual as godly (Bereshit 32:31), it would appear that this foe was not just a senseless human being bent on hurting a fellow human being, but a heavenly angel sent by G-d to impress a lesson upon Jacob and those to whom this event is reported. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. Click the link in that email to complete registration so you can comment. His first lessons were when "the sun was set, and he tarried all night in a certain place," in the day that he fled away from Esau to Laban, at the advice of Rebekah. " Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank .". Based on a Sinophlic wordplay, it relates forbidden rears and is not the moral distance of the ladder confirmed by what follows? Get Your Bible Minute in Your Inbox Every Morning. of And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. "Entry for 'SINEW'". If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. "And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings and the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee." for Jews opposed to sinning in the thighs sinewsence. Genesis 32:32. . So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." The resources which would have commended another man in Jacob's eyes are the things to which he turns, that he may find grace in the sight of his brother. God Himself can come in and take His own . The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. Because we value our fellow Jew, we should see to it that he should not be left alone to fend for himself. The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? He can be reached at gershonhepner@gmail.com. Therefore the children of Israel eat not of the sinew which shrank in the hollow of the thigh, unto this day: because he touched the sinew that shrank in the hollow of Jacobs thigh. and its prohibition makes, like vaccines against flu, sense. So I Asked ChatGPT to Write a Poem about the Times of Israel. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. Nor is this enough; but he delivers them into the hands of his servants, every drove by themselves, with a further charge to "put a space betwixt drove and drove," and arranges even the form of words for the messengers' mouths. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. 3. 92. The practice of the Jews in abstaining from eating this in the flesh of animals, is not founded on the law of Moses, but is merely a traditional usage. Ligaments and tendons are both made of connective tissue and both can be torn or overstretched, but they differ in function. Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; and that Judaism is in China, n Hebrew Sin, described Font Size. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. Salem Media Group. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. Gen. 32:32 explains why many Jews avoid eating tenderloin: Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight . But until some cogent reason be assigned, we do not feel at liberty to depart from the literal sense in this instance. Does God Really Work All Things Together for Good? Save 15% on BibleGateway+ with code SPRINGSTUDY15. Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. Not to eat the sinew of the thigh-vein which shrank, as it is said, ".the children of Israel eat not of the sinew which shrank" (Gen. 32:33). What Every Christian Should Know about the Protestant Reformation. And it is this lesson that the prohibition of eating the gid ha-nashe appears to ingrain in our minds. ), The sun came up as he left Peniel, limping because of his hip. This peculiar narrative prompts several questions. This translation has much authority in its favour, as the LXX. Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." More. The fervent prayer is the effectual prayer. 1. in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. Tendons attach a muscle to a bone . The sinew is carefully extracted; and where there are no persons skilled enough for that operation, they do not make use of the hind legs at all. Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. In the depth of her trouble, and the hour of her death, "she called his name Ben-oni," (or, the son of my sorrow); "but his father called him Benjamin," (or, the son of my right hand), giving forth the double titles, which by birth belong to Jesus alone as "the Man of sorrows," and yet on the other side of the cross and His sufferings the Son of the Father's right hand, exalted to be "a Prince and a Saviour, to give repentance" (in a yet future day) "to Israel, and remission of sins." It might serve to keep him from being lifted up with the abundance of the revelations. Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacobs thigh in the sinew of the hip. Do we perpetuate this refusal of the flesh as they did? The sun rose and Jacob left Penuel limping. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. causes tenderloin to be the meat Jews should not buy, Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. Genesis 32:32. Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." Hosea terms him the angel (Hosea 12:4-5 (3, 4). Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? The feeling of conscience is, that no sinner can see the infinitely holy God and live. Does the Bible Condemn Using Tarot Cards? Therefore to this day the children of Israel do not eat the sinew which is attached to the socket of the thigh, because He touched the socket of Jacobs thigh in the sinew of the hip. touched the hollow of Jacob's thigh in the sinew that shrank. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. It is supported by the largest, longest, and strongest bone of the bodythe femur. You may unsubscribe from Bible Gateways emails at any time. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Neither Israel nor we eat of the sinew that shrank. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." New King James Version Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob's hip in the . Translations for Genesis 32:32. These would have been as much out of place morally in Gods intimacy with His friend, and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. Sign up now for the latest news and deals from Bible Gateway! In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. And here Jacob names him God. of Amnos, Septuagint and Onkelos. The reason of this name is assigned in the sentence, "I have seen God face to face." He is at first called a man. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. (This is why Israelites to this day dont eat the hip muscle; because Jacobs hip was thrown out of joint.). (See 1 Peter 4:1-2.) The only bone in the thigh is the femur, which extends from the hip to the knee.
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